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lundi, 24 mars 2014

Entretien avec Anne-Marie Le Pourhiet sur l'Union européenne

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L'UE est une hydre technocratique manipulée par les lobbies...

Nous reproduisons ci-dessous un entretien donné par Anne-Marie Le Pourhiet au Cercle Poincaré. Professeur de droit public à l'université de Rennes-I et spécialiste du droit constitutionnel, Anne-Marie Le Pourhiet s'est fait connaître par la publication dans la grande presse de tribunes libres percutantes dans lesquelles elle défend avec talent des positions souverainistes orthodoxes.

 Ex: http://metapoinfos.hautetfort.com

Entretien avec Anne-Marie Le Pourhiet sur l'Union européenne

«Renationaliser le pouvoir de décision pour le repolitiser»

— Les élections des députés européens approchent. Les dernières échéances ont montré un fort désintérêt des citoyens de presque tous les pays pour ce suffrage, et certains sondages annoncent une majorité eurosceptique au Parlement européen. Dans cette hypothèse, quelle influence pourrait avoir cette « chambre introuvable » eurosceptique sur le fonctionnement, voire la réforme, de l'Union européenne ?

    Vous savez, je suis constitutionnaliste et non politologue et encore moins voyante, je serais donc bien incapable de vous dire ce que serait et ferait exactement cette chambre à majorité eurosceptique. Mais la logique voudrait qu’elle refuse d’adopter une grande partie de la législation envahissante que propose la Commission en invoquant systématiquement les principes de proportionnalité et de subsidiarité auxquels est consacré un protocole additif au traité de Lisbonne. Défendre l’autonomie des États et saboter les prétentions fédéralistes de l’Union devrait être le premier souci d’une telle chambre.

— Sauf que la nouveauté des élections européennes de 2014, introduite par le traité de Lisbonne, c'est que les têtes de liste des partis européens sont désormais transnationales, désignées au niveau de l'Union, et celle dont le parti sortira premier du scrutin aura de grandes chances d'être élue, à la majorité absolue de la nouvelle chambre, à la tête de la Commission européenne. Le traité de Lisbonne réalise-t-il ainsi l'aspiration que Jacques Delors exprimait en 1990 - rejetée avec vigueur par Margaret Thatcher à la Chambre des Communes, avec son fameux « No ! No ! No ! » - de créer un régime parlementaire fédéral en Europe, où l'exécutif procéderait du législatif et serait responsable devant lui ?

    Que le traité de Lisbonne ait des prétentions constitutionnelles n’a rien d’étonnant puisqu’il est la copie conforme du traité constitutionnel que les Français avaient rejeté et que Nicolas Sarkozy a cependant fait ratifier par les parlementaires, de gauche et de droite, réunis pour contourner le verdict populaire. Le divorce ne peut que s’accroître entre des institutions à prétention fédérale et des peuples rétifs à la supranationalité. Élire des listes anti-fédéralistes aux européennes est donc une bonne stratégie pour essayer de torpiller le système de l’intérieur.

— Ces élections européennes, instaurées en 1979, ont eu pour vocation de démocratiser le fonctionnement de l'UE, en instaurant un corps représentatif émanant directement des citoyens des États-membres. Or l'idée même de « démocratie européenne » est discutée, notamment par la Cour constitutionnelle de Karlsruhe, en Allemagne, qui, dans sa décision du 30 juin 2009, estime qu'en l'absence de peuple européen, il ne saurait y avoir de démocratie européenne possible. Dépourvue de demos, l'UE n'a-t-elle pas vocation à n'être qu'une organisation internationale ?

    Je vous rappelle que le Conseil constitutionnel lui-même a affirmé clairement, dans sa décision du 30 décembre 1976 (n°76-71 DC) relative à l’élection au suffrage universel direct de ceux que l’on appelait encore à l’époque les  « représentants des peuples des États-membres des communautés européennes », qu’ « aucune disposition de nature constitutionnelle n’autorise des transferts de tout ou partie de la souveraineté nationale à quelque organisation internationale que ce soit », que l’élection des eurodéputés au suffrage universel direct n’est pas « de nature à modifier la nature de cette assemblée qui demeure composée de représentants de chacun des peuples de ces États », que «  la souveraineté qui est définie à l’article 3 de la Constitution de la République française, tant dans son fondement que dans son exercice, ne peut être que nationale et que seuls peuvent être regardés comme participant à l’exercice de cette souveraineté les représentants du peuple français élus dans le cadre des institutions de la République ». Le Conseil conclut que « l’acte du 20 septembre 1976 est relatif à l’élection des membres d’une assemblée qui n’appartient pas à l’ordre institutionnel de la République française et qui ne participe pas à l’exercice de la souveraineté nationale ». Dans sa décision du 19 novembre 2004 (n° 2005-505 DC) relative au traité constitutionnel, il a encore rappelé que le parlement européen « n’est pas l’émanation de la souveraineté nationale ».

 Il n’empêche que les révisions constitutionnelles ad hoc auxquelles nous procédons avant la ratification de chaque nouveau traité obscurcissent la situation juridique et que le Conseil est contraint de rédiger des motivations complexes. Dans la même décision, après avoir constaté que les stipulations du traité constitutionnel concernant son entrée en vigueur, sa révision et sa possibilité de dénonciation lui conservent « le caractère d’un traité international » et que sa dénomination (constitution pour l’Europe) est « sans incidence sur l’existence de la constitution française et sa place au sommet de l’ordre juridique interne », il affirme cependant que « l’article 88-1 de la Constitution française, issu de la révision de 1992, consacre l’existence d’un ordre juridique communautaire intégré à l’ordre juridique interne et distinct de l’ordre juridique international ». C’est peu dire que le raisonnement est confus et que sa cohérence laisse à désirer. La Constitution française reste donc au sommet d’un ordre juridique interne auquel un traité international intègre cependant un ordre juridique externe distinct de l’ordre juridique international mais dont les normes priment sur le droit interne ! Allez comprendre !

En tout état de cause, il eût fallu s’entendre effectivement, depuis longtemps, sur le fait que l’Europe ne devait pas dépasser le stade d’une confédération et d’un marché, mais nul n’a été capable d’arrêter le délire mégalomaniaque qui inspire cette machine infernale.

— À ce propos, les évolutions récentes de la construction européenne laissent transparaître l'ascendant qu'a l'Allemagne sur le fonctionnement présent et futur de l'Union européenne. Pour autant, avec la décision de la Cour de Karlsruhe mentionnée plus haut, le juge constitutionnel allemand a clairement identifié les domaines où tout nouvel approfondissement de l'intégration européenne requerrait préalablement une réforme substantielle – et improbable - de la Loi fondamentale allemande. L'idée de construire les « États-Unis d'Europe », si elle existe encore, est-elle vouée à mourir à Karlsruhe ?

   Par rapport au Conseil constitutionnel français, la Cour constitutionnelle de Karlsruhe est obligée d’être beaucoup plus rigoureuse car les justiciables qui la saisissent produisent des recours rédigés par des juristes pointus, dont les arguments ne peuvent être évacués par des pirouettes. En outre la Constitution allemande consacre une forme de supra-constitutionnalité interdisant de réviser les principes posés à l’article 20, essentiellement le principe démocratique de souveraineté du peuple. La Cour est donc en effet condamnée à se montrer sévère et à déterminer un seuil au-delà duquel il ne serait plus possible de renforcer la supranationalité européenne dans le cadre de la loi fondamentale existante.

— Dès après sa réélection, Angela Merkel annonçait vouloir une réforme des traités européens pour 2015, notamment en faveur d'un renforcement de la gouvernance de la zone euro. David Cameron a quant à lui instauré une forme d'ultimatum à la réforme de l'Union européenne en fixant à 2017 le référendum d'appartenance du Royaume-Uni à l'UE. François Hollande préfère, de son côté, jouer la montre. Face à ces aspirations centrifuges des trois grandes puissances européennes, quelles devraient être, selon vous, les priorités d'une refonte de l'UE ?

    Les aspirations de Hollande et de Merkel ne me semblent pas « centrifuges », contrairement à celles de Cameron. Je dois dire que nous devons une fière chandelle aux conservateurs britanniques et que je ne peux m’empêcher de penser avec satisfaction : « Messieurs les Anglais, tirez-vous les premiers ! ». C’est aussi à eux, et à la conférence de Brighton qu’ils avaient convoquée, que l’on doit le protocole n°15 à la Convention européenne de sauvegarde des droits de l’homme introduisant expressément dans son préambule le respect du « principe de subsidiarité » et de la « marge nationale d’appréciation » que la Cour de Strasbourg a une fâcheuse tendance à piétiner.

    La priorité d’une refonte de l’Union consiste à changer complètement le mode de définition des compétences de l’union en s’inspirant d’un modèle confédéral et d’une répartition centrifuge et  statique à l’américaine plutôt que d’une répartition centripète et dynamique à l’allemande. Il faut impérativement renationaliser le pouvoir de décision pour le repolitiser et faire reculer cette hydre technocratique manipulée par des lobbies.

— Mais les adversaires d'une réforme de l'Union en faveur des États arguent souvent du caractère irréversible de la construction européenne. Le traité de Maastricht était d'ailleurs écrit dans cet esprit, alors que celui de Lisbonne ouvre une brèche avec l'article 50 du Traité sur l'Union européenne (TUE) qui permet le « retrait volontaire » d'un État-membre de l'Union. Que l'on parle de rapatriement de compétences ou d' « Europe à la carte » avec des coopérations renforcées entre certains États, comment pourrait-on concrètement, et juridiquement, mettre en œuvre cet éventuel détricotage de l'UE actuelle ?

    C’est d’une simplicité biblique ! Vous prenez les traités actuels, vous raturez partout et surtout vous réécrivez les dispositions essentielles définissant les « objectifs » de l’Union en des termes filandreux et sans fin, car ce sont partout ces objectifs qui justifient les compétences, rendant par là-même celles-ci illimitées. Il faut revoir tout cela « au karcher ». C’est très facile, il suffit de le vouloir.

— À l'occasion de l'adoption du pacte de stabilité, vous aviez dénoncé un texte qui, par le biais de la « règle d'or » budgétaire que certains voulaient inscrire dans la Constitution, importait en France la préférence allemande pour la règle. Votre position se fondait alors sur les différences de nature qui existent entre les modèles constitutionnels français et allemand ; ce dernier étant centré sur une Loi fondamentale précise et, dans une certaine mesure, exhaustive. Quels risques cette tendance fait-elle courir sur la lettre et l'esprit de la Constitution de la Ve République, et sur l'équilibre institutionnel qu'elle consacre ?

    Hélas, ce risque est depuis longtemps consommé. Voyez les révisions constitutionnelles qui se sont accumulées depuis les années 1990 et qui ont multiplié les dispositions lourdingues et indigestes dont certaines incompréhensibles avec des renvois à un arsenal complémentaire de lois organiques et ordinaires en cascade, c’est un hamburger juridique inspiré des façons de légiférer germaniques et européennes. Ceci s’observe dans des révisions qui ne sont pourtant pas directement « commandées » par l’Europe elle-même, comme celle de 2003 sur l’organisation décentralisée (encore que la Charte européenne de l’autonomie locale ait inspiré l’ensemble)  ou celle de 2008 sur la modernisation des institutions.  C’est une mode, un travers calamiteux, une véritable « addiction » à la norme, un « maldroit »  que je compare volontiers à la « malbouffe » nutritionnelle et qui débouche sur la même obésité. Voyez la proposition de loi constitutionnelle socialiste sur la ratification de la Charte européenne des langues régionales, c’est une parfaite caricature de cette pathologie.

— D'ailleurs, l'Union européenne semble se construire et se légitimer par la norme justement, que ce soit par l'orthodoxie budgétaire dans la gouvernance de la zone euro ou par l'inflation normative qui résulte de l'activisme de la Commission et du Parlement. En quoi est-ce un problème que le projet européen, à défaut d'avoir un objectif et une forme clairs, repose au moins sur un appareil juridique « solide » ?


    Solide ? Ce n’est sûrement pas l’accumulation de normes tatillonnes, envahissantes et illégitimes qui rend un système juridique solide. Envoyez un obèse aux jeux olympiques, vous allez voir son degré de performance et de compétitivité !

— Certes. Mais dans le cas de la France, cette « importation » de la préférence allemande pour la règle n'a-t-elle pas au moins l'intérêt d'être un rempart contre les errements d'une classe politique française accaparée par la compétition politicienne, elle-même permise par diverses évolutions du régime de 1958 ?

    Oh la-la ! Vous m’entraînez dans la sociologie politique. Allez voir le dernier film de Roberto Ando « Viva la libertà » qui ressasse l’éternel problème de la classe politique italienne, sans toutefois faire encore autre chose que de s’indigner et d’en appeler de façon incantatoire à  la repolitisation et au réenchantement… Les belles paroles et les leçons de morale ne suffisent pas à révolutionner les hommes et leurs mœurs ! Les Italiens comme les Français ont sûrement la classe politique qu’ils méritent : elle est sans doute à leur image. Il n’y pas de société politique corrompue sans société civile corruptrice. Mais je ne pense pas  que la solution à cette « catastrophe » (selon le terme du film) consiste à accepter de se soumettre à la schlague allemande. Je n’oublierai jamais la lettre péremptoire adressée en pleine crise financière par le commissaire européen Olli Rehn à Guglio Tremonti (ministre italien de l'économie et des finances de 2008 à 2011) et le priant de répondre « in english »…. L’horreur absolue, une gifle à la démocratie, mais Rome s’est couchée ! Et à quel terrible spectacle avons-nous assisté lorsque le Premier ministre grec a proposé d’organiser un référendum sur la mise sous tutelle de son pays … On venait tuer la démocratie à domicile ! Pierre-André Taguieff a écrit en 2001 sur l’Union une phrase dure mais vraie: «  L’Europe est un empire gouverné par des super-oligarques, caste d’imposteurs suprêmes célébrant le culte de la démocratie après en avoir confisqué le nom et interdit la pratique » (« Les ravages de la mondialisation heureuse », in Peut-on encore débattre en France ? Plon – Le Figaro, 2001).

— Pour terminer l'entretien et élargir le propos, éloignons-nous (quoique) de l'Union européenne et parlons du Conseil de l'Europe, et de sa célèbre charte sur les langues régionales et minoritaires. D'aucuns décrient une atteinte d'une rare gravité contre le modèle républicain français. Qu'en pensez-vous ?


    Je ne peux que vous renvoyer à mon article récemment publié dans Marianne le 31 janvier 2014. Mon point de vue est clair : cette charte et ses promoteurs sont anti-républicains.

— Vous avez parfois dénoncé la dimension anglo-saxonne qui tend à caractériser de plus en plus le droit européen, incompatible selon vous avec le droit continental, et a fortiori avec le droit républicain français. En quoi consiste cette incompatibilité ? Quelles conséquences produit cette différence de nature entre les différents droits applicables en France ?

    Outre les vieilles différences de système juridique entre la common law et le droit continental, il y a surtout une différence culturelle colossale entre le multiculturalisme anglo-saxon et le modèle républicain français. Lorsque nous organisons des colloques juridiques communs entre l'université de Rennes 1, celle de Louvain-la-Neuve en Belgique et celle d'Ottawa, au Canada, je me rends compte que nous sommes tous francophones mais que les Belges et les Canadiens ne raisonnent pas comme nous. C’est frappant. Tous les conflits qui traversent actuellement la société française résultent de cette confrontation entre le modèle républicain et le multiculturalisme (féminisme compris) anglo-saxon. Et vous remarquerez que tous ces conflits atterrissent dans la Constitution puisque c’est elle qui fonde notre contrat social et notre « tradition républicaine » (cf. révisions sur la Nouvelle-Calédonie, l’organisation décentralisée version fédéralisme asymétrique, parité, Europe, langues régionales, etc …). C’est incontestablement notre « identité constitutionnelle » qui est en jeu. 

— Vous avez mentionné plus tôt la Cour européenne des Droits de l'Homme, parlons-en. Ses juges sont réputés pour les controverses politiques que créent leurs jugements dans certains États, et plus généralement pour l'interprétation extensive qu'ils auraient de leur office. La justice ayant pour but de faire appliquer les lois qu'une société se donne, et en l'absence de société européenne, quelle est la légitimité d'une justice européenne s'appliquant uniformément à des pays de cultures et de traditions différentes ? Quelle place et quel crédit accorder à la supranationalité normative ?

    Vous savez, Jean Foyer, quand il était garde des sceaux du général de Gaulle, avait compris que si le texte de la Convention européenne des droits de l’homme ne soulevait aucune objection en lui-même, c’est l’existence d’une Cour chargée de l’interpréter qui allait poser de graves problèmes de souveraineté. Il avait donc mis le général de Gaulle en garde contre le risque qu’il y avait à placer ainsi la France sous tutelle de juges européens. Au Conseil des ministres suivant, après que Couve de Murville eut exposé l’intérêt de ratifier la Convention, le Général conclut, en s’adressant à son garde des Sceaux: « J’ai lu votre note. Vous m’avez convaincu. La Convention ne sera pas ratifiée. La séance est levée ». Il lui avait précédemment enseigné : « Souvenez-vous de ceci : il y a d’abord la France, ensuite l’État, enfin, autant que les intérêts majeurs des deux sont sauvegardés, le droit ». Et il avait raison. Le droit n’est légitime que s’il traduit la volonté populaire, la « supranationalité » normative n’est évidemment pas légitime dès lors qu’elle échappe au contrôle des représentants de la nation.

Anne-Marie Le Pourhiet (Cercle Poincaré, 2 mars 2014)

The NATO Syndrome, the EU’s Eastern Partnership Program, and the EAU

LM_NET - EN BREF opération de l'OTAN en Libye (2013 11 20) FR.jpg

Kto Kogo?*

 

The NATO Syndrome, the EU’s Eastern Partnership Program, and the EAU

By

Ex: http://www.lewrockwell.com

In 2009, Poland and Sweden, ever attentive to the US’s geostrategic goals of isolating Russia and gaining control of China thereafter, initiated the Eastern Partnership program, which its sponsors said was intended to tighten ties with former Soviet Republics, such as Moldova, Armenia, Kyrgyzstan, and Ukraine.  A trade pact is a part of the Partnership’s Association Agreement (AA) deal.

What the Russians saw in the EU initiative was a repeat of the “NATO Syndrome,” in that what was promised would soon be betrayed, i.e. no NATO expansion in exchange for a Soviet agreement to the reunification of Germany.

To Russian eyes, NATO’s 1999 expansion throughout Eastern Europe and the subsequent celebratory bombing campaign against Serbia, inaugurated just one month later, and the still later Albanian annexation of Serbia’s heartland province of Kosovo, were altogether the Clinton Administration’s triple-combo opening salvos in an American campaign to recreate the Versailles Treaty’s cordon sanitaire.  And the 2009 Association Agreement is but a Trojan horse whose only practical purpose is to advance US and EU interests at the expense of the former Soviet republics’ naïve hopes and Russian security.

Dangling the Association Agreement’s implied – but not certain – right of eventual EU membership before the economically struggling former Soviet republics was but a means to beguile them into the EU orbit and thus US control with a future as NATO base hosts and IMF lab rats.

When the terms of the AA are examined, Russian skepticism is understandable.  The 350 laws alone that Ukraine would be required to institute over a ten-year period at a cost of twice the nation’s projected GNP in the same time period would overwhelm the struggling country, few of whose industrial and manufacturing products are either wanted or needed in the EU.

But whether or not Ukraine ever managed to fulfill EU conditions for membership would be of no importance to the U.S.  Once bound tight with IMF conditions and saddled with World Bank loans and perpetual debt, thereafter the west could leave the AA’s signatories to rot in limbo for years while their territory, cheap labor and resources were put to other, alien purposes.

The Russians saw as well that both the countries of the former Soviet Union and Russia, sandwiched as they are between large geopolitical units (China and the EU,) are disadvantaged when negotiating trade treaties and other matters.  Thus was born the idea of a new structure, the Eurasian Union (EAU), which began with the establishment of a Customs Union between Russia, Belarus and Kazakhstan in 2010.  The Russian plan was to inaugurate the Eurasian Union in 2015 with the inclusion of Armenia, Kyrgyzstan and Ukraine.

It is the Russian EAU initiative which is said to be Putin’s ham-fisted attempt to re-establish the Soviet empire, and not the plan of a man who accepts the world’s current political configuration and is attempting to place his country within that configuration as advantageously as possible.  It’s been a hard sell.

Without Ukraine, a Eurasian Union is at risk of never coalescing usefully, leaving the former republics and Russia vulnerable to neocon and globalist raids and incursions, possibly under cover of staged terrorist events.  In effect, the consequences might not be dissimilar from the days when Russian princes were run ragged repelling Tartar incursions from the south or the east, only having to turn and race westerly to beat back Lithuanian or Polish brigands.

By the week of the EU’s Eastern Partnership’s signing debut at the end of November 2013, Vladimir Putin had told Ukrainian president Viktor Yanukovich that he could continue flirting with the EU, if he wished.  But if Ukraine wanted a trade agreement with Russia, with whom the lion’s share of Ukraine’s trade actually occurs, $15 billion in the coming year, cut-rate gas prices, industrial co-operation projects, and possible further credits, the country would agree to the EAU.  Compared to the $200 million the EU offered out of a total of $799 million for all eight targeted Association Agreement signers and a certain decade in EU cold storage while the country underwent an IMF-directed mauling, Yanukovich made the prudent choice.

When the Ukrainian president informed the EU that Ukraine’s participation in the AA would require further discussion, a reasonable position considering the AA as drafted, and that the country had agreed to the join the EAU, thousands of misguided and confused protestors appeared in the Maidan.  Once the terms of the Russian offer were made public, the protests began petering out.

But in both the Russians’ EAU game plan and that of the US’s effort to sabotage the EAU, Ukraine is key.  Protest crowds on the Maidan began to grow again amid reports that many in the crowd were working for a daily wage.  Whether paid or unpaid, bussed in from Moldova or fresh off the Kiev city tram, it’s certain Ukrainians were not demonstrating for the establishment of NATO bases or IMF agreements, a number of which have already floundered and failed.

Recent events are not the first time the US has used Ukraine in an attempt to displace Russia as a significant power by piercing its sphere of influence.

In 2004, Putin and then Prime Minister Viktor Yanukovich had begun to tackle the politicized supply structure Stalin created to make permanent the Soviet Union.  By changing national borders and spreading key industrial components over two or more republics, Stalin bound the Soviet empire together.  When the 15 constituent republics that made up the Soviet Union became independent nations in 1992, this cross-border supply structure created havoc.

Mighty Soviet aluminum smelters were located in Siberia, but supplies of bauxite were to be had only in Ukraine.  A component an electronics manufacturer in Kharkiv needed could only be obtained from a manufacturer in Vilnius.  Multiplying the complications for obtaining key inputs throughout the industrial and manufacturing sectors of 15 nascent and bankrupt governments gives a fuller understanding of why the former republics have failed to successfully restructure their national economies.

Putin’s and Yanukovich’s initial efforts were beneficial, particularly to eastern Ukraine, in which the republic’s industrial sector is concentrated.  In 2004, Ukraine experienced a 12% increase in GNP, and the national currency, the hryvnia, enjoyed a modest appreciation.

The US-sponsored 2004 Orange Revolution put paid to the Putin-Yanukovich initiatives, and the Ukrainian cycle of state officials’ theft and oligarchical favoritism began anew under US-presidential pick Viktor Yushchenko, a recent tradition of sorts which Yanukovich was eager to honor, as well.

Fast forward to 21 February 2014, the day of the Yanukovich government’s violent ouster.  Earlier that day, Germany, France and Poland had brokered a compromise agreement between the elected Ukrainian government and the protestors’ spokesmen.  Having already agreed and executed much of the protestors’ agenda, the pre-2004 Ukrainian constitution was to be restored and Yanukovich, in turn, would stay in the diminished office of the presidency until new elections could be organized.

Within 12 hours of the agreement’s signing, dozens of corpses of demonstrators and police killed by sniper fire were reported in the Maidan.  On Saturday, in an un-constitutional procedure the Ukrainian parliament impeached Yanukovich, who then fled to Russia in fear of his life.

The Russian Foreign Ministry Russian Foreign Ministry observed that the Friday agreement was used “with the tacit consent of its external sponsors” as a “cover to promote the script of a forced change of power in Ukraine.”  In other words, the Russians smelled a high-stakes trick.

Now that the Ashton-Paet tape has leaked, and despite its being obediently ignored by the mainstream media, one wonders what other actions the west may have known about, but left unremarked on that Friday. Did the EU negotiators know that the opposition they were then championing in accordance with US preferences had possibly directed snipers into the Maidan to murder demonstrators and policemen alike?

Russian warnings to the US and the EU about the rough crowd in Kiev they’d taken up with were ignored. An arrogant Washington, in accord with a famous Leninism regarding the expediency of temporary alliances, sees no problem.  Once Ukrainian hotheads and thugs have been bled of all possible utility, they will be eliminated. Think Egypt.

In response to the coup, Moscow swiftly drew a red line so bright it might as well have been flashing in neon: within a day of Yanukovich’s shambolic impeachment 150,000 Russian soldiers were engaged in military exercises not so very far from Russia’s border with eastern Ukraine, almost overnight Crimea was under Russian military control, a bottled-up Ukrainian navy was registering little alarm at their predicament, and further payments on the remaining $12 billion of the $15 billion cash infusion and cut-rate prices for Russian gas Putin had earlier agreed with the overturned Yanukovich government were shelved.

What the US and the EU immediately claimed was a Russian invasion of Ukraine was a long term leaseholder’s defense of its property right.  Even with 16,000 troops in Ukraine, Russia is not in violation of the terms of its lease on the Sevastopol naval base.  The lease, a treaty in fact, permits the stationing and multiple movements on Crimean territory of as many as 25,000 Russian troops.

The west’s claim of a Russian invasion of Crimea is intended to support Ukrainian control of the Kerch Strait, a waterway at the northern end of the Black Sea which separates Ukraine’s Crimea Peninsula from the coast of Southern Russia and is one of Ukraine’s three potentially oil-producing provinces. Gas reserves lie offshore of the peninsula.

The US believes Ukraine’s long term needs for energy and income can be satisfied by cutting deals with Big Oil to drill for oil and gas, which can then be shipped through Ukrainian pipelines to the EU, and Europe’s dependence on Russian gas a forgotten inconvenience.

Complicating western media scripts, the Crimean parliament voted on 6 March to rejoin the Russian Federation.  A public referendum on Sunday, 16 March, confirmed the parliament’s earlier vote and the 96.7% of the electorate that voted its approval tallies with a 93.2% approval when the same question was put to the electorate in a 1991 referendum.  In the run-up to the recent public vote, 1000s-strong pro-Russian demonstrations erupted in the eastern Ukrainian cities of Donetsk and Lugansk at which possibly western mercenaries hired by wealthy Ukrainian oligarchs played the role of spoilers.

Without foreign largesse, the new Ukrainian coup government can’t even pay the nation’s light bill much less a single Ukrainian soldier’s combat pay.  In fact, the cost of tidying up a Ukraine that has been criminally misgoverned for over two decades in order to accommodate EU standards and procedures is in the neighborhood of a $200 billion, years-long taxpayer liability.

To date, the US has pledged $1 billion and the EU is planning a $1.5 billion emergency transfer to tide the coup government over prior to an IMF agreement and all before the 25 May elections.  Within a week of their elevation-by-mob, interim government leaders embarked on a palms-out Grande Tour of sorts.  A combined sum of $35 billion in promised IMF loans is now the west’s opening bid.

US policy achievements on behalf of American taxpayers for their $5 billion investment to date:  State Department-approved Ukrainian coup government officials have asked for money to finance an “independent Ukraine,” the US and the EU have offered up a promise of $35 billion to insure an “independent Ukraine,” and an “independent Ukraine” has agreed to take the money.

Where are the Pravy Sektor defaulters when you need them?  Hmm?

Over the horizon lies a propaganda campaign devoted to browbeating at least some of the Ukrainians’ requested billions from Russia’s earlier deal with the Yanukovich government on what will be said to be a “humanitarian” basis.  Rather like the ancient practice of the condemned paying the executioner’s fee, it will be an effort to maneuver Russia into paying the initial costs of Ukraine’s first steps towards EU membership.

When the Ukrainian people understand that the price for daydreams of strolling the Champs d’Elysées with a pocketful of euros is an IMF restructuring that entails the devaluation of the hryvnia, cuts in pensions, benefits and salaries to state employees, raising of the retirement age, the removal of subsidies to coal and other underperforming industries, the growth of natural gas prices, and other toxic rules and conditions that will translate into a life harder and colder than it now is, more turmoil is guaranteed.

Turmoil is the very aim of contemporary US statecraft.  In the “divide and rule” political schemata of empire, US blunders are but new opportunities to tighten the screws on what the US policymakers regard not as nations, but as subject territories.

What is extraordinary is that EU officials are persisting in the attempt to squeeze agreement with the IMF and to the Eastern Partnership from Ukraine’s coup government prior to the 25 May elections, and thereby secure their agents’ permanent presence in the country as a thing done.  The EU rush speaks to the insincerity and weakness of any substantial EU commitment to aid Ukraine or her people.

The Russians’ refusal to recognize the coup government is correct; doing so would only work to support the inevitable US effort to trade a Ukrainian agreement to the AA to Russia in return for Ukraine’s acceptance of the loss of Crimea.

In the wake of the Crimean referendum, a hysterical western and specifically US-aligned media has been shouting warnings of a sudden Russian grab for eastern Ukraine.  Stalin could have written the script – for the Americans, who without any foreign influence whatsoever long ago established their own history of provoking attacks.

Confused overnight media reports of the death of a Ukrainian soldier in Crimea, which imply that Russian troops are responsible, but which locals say was a tragic consequence of a dust-up with Crimean self-defense forces and an unknown sniper,  are indicative of the Russians’ concern that the west will create the evidence that compels Putin to make good his promises of protection of Russians in western Ukraine.

Russian Foreign Minister Sergei Lavrov said that Russian support for an OSCE observer mission in Ukraine is based on the need “of preventing provocations by ultranationalist and radical forces against Russian speakers and our compatriots in southeastern Ukraine and other regions.”

Contrary to western media’s repeated provocations, Russia has no interest in a divided Ukraine.  A divided country would only open Russia to endless enmity from western Ukrainians, and ongoing cross-border violence.  A division would be a tragedy for western Ukraine, which would bring increased economic misery and leave the country subject to a possible Polish annexation.

In truth, US scheming and bellicosity in Ukraine have only worked to drag the world back to the tired rhetoric of the cold war and to that era’s nuclear dangers and destructive tit-for-tat policies of economic sanctions, asset freezes, and boycotts.  The only bit of “new” is the threat of kicking Russia out of the irrelevant G-8’s treehouse.

The experience is rather like watching dinosaurs crashing about in a Steven Spielberg film.

The world is de-centralizing, and neither the rapidly changing times nor the world’s finances favor out-of-date multinational organizations, run-a-muck central banks, or rolling superpower seditions and military aggressions.

If so, then what explains Germany’s support of the US lead?  Since Russia supplies a third of the gas for Germany’s economy, risking Russia’s alienation seems unwise.

The cat western media doesn’t let out of the bag is the fact that Germany has a full tank of gas, and there’s plenty more from where that came from.

Gazprom’s Baltic Sea ‘Nord Stream’ project is complete and is now transporting Russian gas to Germany through a pipeline that transverses the bottom of the Baltic Sea, and the pipe’s capacity is double the amount of gas Germany purchased from Russia in 2012.  Since 2005, the chairman of the supervisory board of the management company of Nord Stream is Gerhard Shröder, the former German chancellor.

Gazprom in conjunction with Italy, France and Germany is building a second pipe, South Stream. The former SPD mayor of Hamburg, Henning Voscherau, plays the same supervisory role at South Stream Transport AG as Shröder does at Nord Stream.

Interestingly, the Financial Times reported that the City’s skittishness in the wake of John Kerry’s idiotic ultimatum to Putin to renounce in advance the results of the referendum in Crimea put ‘half a dozen live deals to fund some of Russia’s biggest companies” in limbo.”  But the FT article highlighted one deal that was not put in limbo:  “South Stream announced that it had signed a contract worth about EUR2 billion with Saipem of Italy to build the offshore stretch of the route under the Black Sea from Russia to Bulgaria. Construction is scheduled to start in June.”

Gazprom CEO Alexei Miller has been quoted as saying that the two projects in combination with the already-existing Belorussian “Beltansgaz” pipe would turn Ukraine’s network of gas pipelines and biggest strategic asset into “scrap.”

In other words, Germany’s verbal support for the west’s initiatives costs Germany exactly nothing.  Any actions beyond the symbolic would cost Germany.  Therefore, there will be no EU sanctions of consequence.  Even were Germany on side for a US-decreed suicide mission, twenty-eight nations’ governments are not going to agree to economic policies that will take the cost out of their own hides. In other words, no State Department neo-con princess is going to ‘’F**k the EU.”

With the Nord and South stream projects in hand, Germany, which has prospered mightily from the euro, but whose taxpayers are weary of bankrolling the sinking Mediterranean countries’ loans made by the prosperous north’s banks, has positioned itself remarkably well; in an EU financial pile-up, exiting the EU wouldn’t amount to much more than a fender bender.

Now that west has adopted Bolshevik political tools, the Russians ought to keep turning the tables and counter with what the west advocates only with words, i.e. freedom and economic competition.

An EAU based on free trade in which there are no tariffs, no quotas, and no favoritism by or for any member and which allowed for associate members would put the Soviet boogieman back in the closet.  A free trade pact would allow Russia and the former republics to reap the benefits of the spontaneous order that the world’s people are building daily on the internet without any state’s direction or even much of an awareness of what they are doing.

There would be costs to Russia for such an arrangement, and a subsidized energy program for certain former republics would have to be included initially, (and would be difficult to retire when no longer needed.)  But those initial costs would be less than the long term ones of state-managed trade agreements at which literally thousands of government lawyers and bureaucrats labor continually in order to first design and then police the treaties, which protect and favor individual nation’s corporate political funders at consumers’ expense.

An unhindered market-driven trade block would quickly rationalize the last vestiges of Stalin’s cross-border supply system at no cost to the Kremlin.  Endemic corruption would diminish since no bribes need be paid for permissions no longer required.  Overall, commerce and enterprise would be favored throughout the EAU.

A trade apparatus in which competing private entities provide reliable and efficient transport, short and intermediate term trade finance, goods insurance, and rapid dispute resolution in private courts would work to swell EAU membership rolls.  An EAU supportive of co-operative and unfettered trade would draw foreign investment, and new applicants for membership both within and outside of the CIS (Commonwealth of Independent States).

Would Russia ever initiate such a system?

The Russian love of everything big rather than the small and the quick argues against.  An unfortunate predilection towards monopoly, a modern manifestation of the legacy of the votchina structure of property rights established in the ancient Kievian state of ‘Rus, also posits a no.  Ditto the exhaustively detailed agreements covering every right and every duty between contracting parties. These elements all boil down to, for instance, Gazprom’s cultural and business preference for signing a single, complex, multi-year contract with Germany’s Ruhrgas, and not many agreements with a plethora of independent suppliers.

Still, the west would be wrong to write off the possibility of having to compete with a lean and mean EAU trade block.  Russia has demonstrated a capability for surprise.

After all, who would have thought in 2001 that the president of the Russian Federation, Vladimir Putin, would liberate the greatest number of people on the planet?

“Say what!?” you ask.

If any reader knows of another leader of a major power, who instituted a flat tax of 13% or less, and thereby liberated his people from the necessity of burdensome record keeping and government tracking, while eliminating from households’ budgets the grievous costs of accountants, tax lawyers, offshore scams, and sparing everyday life the social costs inherent in a society riven by the divisiveness that comes of progressive taxation, then, dear reader, please do email me that name.

_____________________________________________________________

Kto kogo? was one of Vladimir Lenin’s favorite expressions. Literally, the phrase means “Who of whom,” and is perhaps best translated as “Who will triumph (over whom)?”  The ‘g’ in kogo is pronounced as a ‘v’.

 

Lavrov alerte les Algériens et met en garde les Tunisiens

Lavrov alerte les Algériens et met en garde les Tunisiens

Ex: http://www.tunisie-secret.com

La Russie hausse le ton. On ne touchera pas à l'Algérie, avertit Sergueï Lavrov, ministre des Affaires étrangères de la Russie, qui, soit-dit en passant, a été accueilli à Tunis avec le drapeau Serbe, une bourde de la diplomatie tunisienne qui ne sait plus faire la différence entre un drapeau russe et un drapeau serbe. La conspiration contre l’Algérie n’est plus un secret pour personne. Tout est prêt pour déstabiliser ce pays coincé entre une Tunisie sous mandat islamo-atlantiste, un Maroc sous influence israélienne, et une Libye en voie d’afghanisation. A Tunis, les cinq conditions sont réunies pour mener à bien ce plan anti-algérien : la base militaire américaine qui se trouve à un vol d’oiseau des frontières algériennes, le siège de Freedom House qui est la pépinière des cybers-collabos, les rats palestiniens du Hamas qui ont creusé des dizaines de tunnels aux frontières tuniso-algériennes, la mini armée de djihadistes tunisiens, algériens, libyens et tchétchènes disséminés en Tunisie, et les cellules dormantes d’Al-Qaïda. TS.


Lavrov alerte les Algériens et met en garde les Tunisiens
En visite éclair en Tunisie, il y a quelques jours, le ministre russe des Affaires étrangères, Sergueï Lavrov, a soutenu lors de sa visite, il y a quelques jours à Tunis, que des «parties étrangères» veulent mettre l'Algérie à feu et à sang à travers la commercialisation d'un printemps algérien. Sans les nommer, le diplomate russe a ajouté que ces mêmes parties «ont ouvert plusieurs fronts près des frontières algériennes depuis la Libye, la Tunisie et le Mali». Etant des alliés traditionnels, M.Lavrov a notamment réitéré le soutien de son pays à l'Algérie. Le chef de la diplomatie russe a dévoilé, lors de son passage en Tunisie, que l'Algérie est devenue la cible des instigateurs et autres fomenteurs qui insistent pour y écrire le dernier épisode d'un supposé printemps arabe. Aussi, a-t-il mis en garde les autorités algériennes contre les instigateurs de ce qu'on appelle «printemps arabe».

Le ministre russe des AE incrimine directement ceux qui ont été à l'origine des bouleversements provoqués délibérément en Tunisie, en Libye et au Mali, d'où parvient la plus grande menace contre l'Algérie. Il estime que les conspirateurs du nouvel ordre mondial établissent leurs plans à base d'une politique d'influence en misant sur les minorités populaires et les réseaux terroristes.

Cependant, cette menace soulignée par Moscou n'est pas nouvelle pour les services de renseignements algériens, pas une menace qu'ignorent les services de renseignements algériens. Soumis à une très forte pression depuis le début de la guerre civile en Libye, les forces de sécurité algériennes ont misé sur leur expérience acquise sur le terrain de la lutte antiterroriste. En un temps relativement court, des milliers d'informations et de témoignages de première main ont été analysés et recoupés par les services du DRS engagés dans une course contre la montre contre tous genres de menaces, notamment des groupuscules criminels nés à l'ombre d'une crise libyenne qui aura servi de catalyseur au mouvement jihadiste. Un mouvement relativisé et parfois banalisé par l'ensemble des parties entrées en guerre contre le régime d'El Gueddafi, dont la France, la Grande-Bretagne et les USA. Dans leur banque de renseignements les services de sécurité ont réussi à identifier des réseaux nouvellement constitués composés de Marocains et de Libyens.

L'arrestation de plusieurs agents du Mossad en Algérie en est la preuve tangible. Ne jugeant pas nécessaire de dévoiler le véritable scénario programmé contre l'Algérie, des sources très au fait du contexte confient que l'Algérie constitue «un terreau fertile» pour les grands appétits occidentaux. Le rapport du département d'Etat américain sur les droits de l'homme qui épingle paradoxalement l'Algérie et l'analyse du Combating Terrorism Center (CTC) de l'Académie militaire de West Point qui a mis sous la loupe tout ce qui se passe dans le sud de l'Algérie, prétextant que cette région névralgique de l'économie du pays, serait l'épicentre d'un éclatement populaire à cause de la marginalisation des minorités, ne peuvent être considérés que comme une introduction aux véritables visées des Occidentaux.

Une perception initiatrice de ce qui se prépare. «L'Algérie est-elle dans le collimateur des USA?» s'interrogeait L'Expression dans l'une de ses précédentes éditions! La réponse a été révélée dans les colonnes du Los Angeles Times. Le journal rapporte que «des troupes de forces spéciales américaines se sont installées en Tunisie». Cette présence dont nous avons fait foi, mais démentie par les autorités tunisiennes est justifiée, souligne le même organe de presse par le fait «d'entretenir les forces militaires tunisiennes en matière de lutte contre le terrorisme».

Les marines dont le nombre serait d'une cinquantaine ont pris position au sud de la Tunisie à un vol d'oiseau des frontières algériennes depuis le mois de janvier 2014. «Un avion de type hélicoptère s'y est installé aussi», précise encore le Los Angeles Times. Ce n'est que l'aspect visible de l'iceberg et de l'énorme stratégie de guerre annoncée contre l'Algérie.

En effet, depuis la fin de l'année précédente, des informations vérifiées font état d'une forte présence d'agents des services de renseignement américains et d'agents de l'Africom dans le Sud tunisien. Jalouse de sa souveraineté, l'Algérie avait agi en un temps record pour libérer plus de 600 otages tout en sécurisant le périmètre. L'Unité spéciale appelée à mener l'opération avait impressionné le monde entier par son professionnalisme! Même si les USA prétextent leur mobilisation en Afrique pour une coordination de lutte contre le terrorisme et pour préserver leurs intérêts, il est tout de même difficile de ne pas croire que les USA n'ont pas un intérêt pour une partie de l'Algérie dont les réserves de gaz de schiste, de gaz conventionnel et d'autres minéraux comme l'uranium. Des clans complaisants sont déjà sur le terrain pour la mise en marche de la locomotive de déstabilisation.

L’Expression algérien, du 12 mars 2014. 

Corporate Interests Behind Ukraine Putsch

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Corporate Interests Behind Ukraine Putsch

Behind the U.S.-backed coup that ousted the democratically elected president of Ukraine are the economic interests of giant corporations – from Cargill to Chevron – which see the country as a potential “gold mine” of profits from agricultural and energy exploitation, reports JP Sottile.

By JP Sottile

On Jan. 12, a reported 50,000 “pro-Western” Ukrainians descended upon Kiev’s Independence Square to protest against the government of President Viktor Yanukovych. Stoked in part by an attack on opposition leader Yuriy Lutsenko, the protest marked the beginning of the end of Yanukovych’s four year-long government.

That same day, the Financial Times reported a major deal for U.S. agribusiness titan Cargill.

Despite the turmoil within Ukrainian politics after Yanukovych rejected a major trade deal with the European Union just seven weeks earlier, Cargill was confident enough about the future to fork over $200 million to buy a stake in Ukraine’s UkrLandFarming. According to Financial Times, UkrLandFarming is the world’s eighth-largest land cultivator and second biggest egg producer. And those aren’t the only eggs in Cargill’s increasingly-ample basket.

On Dec. 13, Cargill announced the purchase of a stake in a Black Sea port. Cargill’s port at Novorossiysk — to the east of Russia’s strategically significant and historically important Crimean naval base — gives them a major entry-point to Russian markets and adds them to the list of Big Ag companies investing in ports around the Black Sea, both in Russia and Ukraine.

Cargill has been in Ukraine for over two decades, investing in grain elevators and acquiring a major Ukrainian animal feed company in 2011. And, based on its investment in UkrLandFarming, Cargill was decidedly confident amidst the post-EU deal chaos. It’s a stark juxtaposition to the alarm bells ringing out from the U.S. media, bellicose politicians on Capitol Hill and perplexed policymakers in the White House.

It’s even starker when compared to the anxiety expressed by Morgan Williams, President and CEO of the U.S.-Ukraine Business Council — which, according to its website, has been “Promoting U.S.-Ukraine business relations since 1995.” Williams was interviewed by the International Business Times on March 13 and, despite Cargill’s demonstrated willingness to spend, he said, “The instability has forced businesses to just go about their daily business and not make future plans for investment, expansion and hiring more employees.”

In fact, Williams, who does double-duty as Director of Government Affairs at the private equity firm SigmaBleyzer, claimed, “Business plans have been at a standstill.”

Apparently, he wasn’t aware of Cargill’s investment, which is odd given the fact that he could’ve simply called Van A. Yeutter, Vice President for Corporate Affairs at Cargill, and asked him about his company’s quite active business plan. There is little doubt Williams has the phone number because Mr. Yuetter serves on the Executive Committee of the selfsame U.S.-Ukraine Business Council. It’s quite a cozy investment club, too.

According to his SigmaBleyzer profile, Williams “started his work regarding Ukraine in 1992” and has since advised American agribusinesses “investing in the former Soviet Union.” As an experienced fixer for Big Ag, he must be fairly friendly with the folks on the Executive Committee.

Big Ag Luminaries

And what a committee it is — it’s a veritable who’s who of Big Ag. Among the luminaries working tirelessly and no doubt selflessly for a better, freer Ukraine are:

–Melissa Agustin, Director, International Government Affairs & Trade for Monsanto

–Brigitte Dias Ferreira, Counsel, International Affairs for John Deere

–Steven Nadherny, Director, Institutional Relations for agriculture equipment-maker CNH Industrial

–Jeff Rowe, Regional Director for DuPont Pioneer

–John F. Steele, Director, International Affairs for Eli Lilly & Company

And, of course, Cargill’s Van A. Yeutter. But Cargill isn’t alone in their warm feelings toward Ukraine. As Reuters reported in May 2013, Monsanto — the largest seed company in the world — plans to build a $140 million “non-GM (genetically modified) corn seed plant in Ukraine.”

And right after the decision on the EU trade deal, Jesus Madrazo, Monsanto’s Vice President for Corporate Engagement, reaffirmed his company’s “commitment to Ukraine” and “the importance of creating a favorable environment that encourages innovation and fosters the continued development of agriculture.”

Monsanto’s strategy includes a little “hearts and minds” public relations, too. On the heels of Mr. Madrazo’s reaffirmation, Monsanto announced “a social development program titled “Grain Basket of the Future” to help rural villagers in the country improve their quality of life.” The initiative will dole out grants of up to $25,000 to develop programs providing “educational opportunities, community empowerment, or small business development.”

The well-crafted moniker “Grain Basket of the Future” is telling because, once upon a time, Ukraine was known as “the breadbasket” of the Soviet Union. The CIA ranks Soviet-era Ukraine second only to Mother Russia as the “most economically important component of the former Soviet Union.”

In many ways, the farmland of Ukraine was the backbone of the USSR. Its “fertile black soil” generated over a quarter of the USSR’s agriculture. It exported “substantial quantities” of food to other republics and its farms generated four times the output of “the next-ranking republic.”

Although Ukraine’s agricultural output plummeted in the first decade after the break-up of the Soviet Union, the farming sector has been growing spectacularly in recent years. While Europe struggled to shake-off the Great Recession, Ukraine’s agriculture sector grew 13.7% in 2013.

Ukraine’s agriculture economy is hot. Russia’s is not. Hampered by the effects of climate change and 25 million hectares of uncultivated agricultural land, Russia lags behind its former breadbasket.

According to the Centre for Eastern Studies, Ukraine’s agricultural exports rose from $4.3 billion in 2005 to $17.9 billion in 2012 and, harkening the heyday of the USSR, farming currently accounts for 25 percent of its total exports. Ukraine is also the world’s third-largest exporter of wheat and of corn. And corn is not just food. It is also ethanol.

Feeding Europe

But people gotta eat — particularly in Europe. As Frank Holmes of U.S. Global Investors assessed in 2011, Ukraine is poised to become Europe’s butcher. Meat is difficult to ship, but Ukraine is perfectly located to satiate Europe’s hunger.

Just two days after Cargill bought into UkrLandFarming, Global Meat News (yes, “Global Meat News” is a thing) reported a huge forecasted spike in “all kinds” of Ukrainian meat exports, with an increase of  8.1% overall and staggering 71.4% spike in pork exports. No wonder Eli Lilly is represented on the U.S.-Ukraine Business Council’s Executive Committee. Its Elanco Animal Health unit is a major manufacturer of feed supplements.

And it is also notable that Monsanto’s planned seed plant is non-GMO, perhaps anticipating an emerging GMO-unfriendly European market and Europe’s growing appetite for organic foods. When it comes to Big Ag’s profitable future in Europe, the stakes couldn’t be higher.

For Russia and its hampered farming economy, it’s another in a long string of losses to U.S. encroachment — from NATO expansion into Eastern Europe to U.S. military presence to its south and onto a major shale gas development deal recently signed by Chevron in Ukraine.

So, why was Big Ag so bullish on Ukraine, even in the face of so much uncertainty and the predictable reaction by Russia?

The answer is that the seeds of Ukraine’s turn from Russia have been sown for the last two decades by the persistent Cold War alliance between corporations and foreign policy. It’s a version of the “Deep State” that is usually associated with the oil and defense industries, but also exists in America’s other heavily subsidized industry — agriculture.

Morgan Williams is at the nexus of Big Ag’s alliance with U.S. foreign policy. To wit, SigmaBleyzer touts Mr. Williams’ work with “various agencies of the U.S. government, members of Congress, congressional committees, the Embassy of Ukraine to the U.S., international financial institutions, think tanks and other organizations on U.S.-Ukraine business, trade, investment and economic development issues.”

As President of the U.S.-Ukraine Business Council, Williams has access to Council cohort — David Kramer, President of Freedom House. Officially a non-governmental organization, it has been linked with overt and covert “democracy” efforts in places where the door isn’t open to American interests — a.k.a. U.S. corporations.

Freedom House, the National Endowment for Democracy and National Democratic Institute helped fund and support the Ukrainian “Orange Revolution” in 2004. Freedom House is funded directly by the U.S. Government, the National Endowment for Democracy and the U.S. Department of State.

David Kramer is a former Deputy Assistant Secretary of State for European and Eurasian Affairs and, according to his Freedom House bio page, formerly a “Senior Fellow at the Project for the New American Century.”

Nuland’s Role

That puts Kramer and, by one degree of separation, Big Ag fixer Morgan Williams in the company of PNAC co-founder Robert Kagan who, as coincidence would have it, is married to Victoria “F*ck the EU” Nuland, the current Assistant Secretary of State for European and Eurasian Affairs.

Interestingly enough, Ms. Nuland spoke to the U.S.-Ukrainian Foundation last Dec. 13, extolling the virtues of the Euromaidan movement as the embodiment of “the principles and values that are the cornerstones for all free democracies.”

Nuland also told the group that the United States had invested more than $5 billion in support of Ukraine’s “European aspirations,” meaning pulling Ukraine away from Russia. She made her remarks on a dais featuring a backdrop emblazoned with a Chevron logo.

Also, her colleague and phone call buddy U.S. Ambassador to Ukraine Geoffrey Pyatt helped Chevron cook up their 50-year shale gas deal right in Russia’s kitchen.

Although Chevron sponsored that event, it is not listed as a supporter of the Foundation. But the Foundation does list the Coca-Cola Company, ExxonMobil and Raytheon as major sponsors. And, to close the circle of influence, the U.S.-Ukraine Business Council is also listed as a supporter.

Which brings the story back to Big Ag’s fixer — Morgan Williams.

Although he was glum about the current state of investment in Ukraine, he’s gotta wear shades when he looks into the future. He told the International Business Times, “The potential here for agriculture/agribusiness is amazing … production here could double.  The world needs the food Ukraine could produce in the future. Ukraine’s agriculture could be a real gold mine.”

Of course, his priority is to ensure that the bread of well-connected businesses gets lavishly buttered in Russia’s former breadbasket. And there is no better connected group of Ukraine-interested corporations than American agribusiness.

Given the extent of U.S. official involvement in Ukrainian politics — including the interesting fact that Ambassador Pyatt pledged U.S. assistance to the new government in investigating and rooting-out corruption — Cargill’s seemingly risky investment strategy probably wasn’t that risky, after all.

JP Sottile is a freelance journalist, radio co-host, documentary filmmaker and former broadcast news producer in Washington, D.C. His weekly show, Inside the Headlines w/ The Newsvandal, co-hosted by James Moore, airs every Friday on KRUU-FM in Fairfield, Iowa and is available online. He blogs at Newsvandal.com or you can follow him on Twitter, http://twitter/newsvandal.

Ethnic & Racial Relations: Ethnic States, Separatism, & Mixing

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Ethnic & Racial Relations:
Ethnic States, Separatism, & Mixing

By Lucian Tudor 

Ex: http://www.counter-currents.com

In our previous essay, “Race, Identity, Community [2],”[1] we discussed a number of subjects: most importantly, the varying levels and relations of ethnic and cultural groups, the matter of cultural communication, openness, and closure, the relationship between race and culture, the necessity of resisting miscegenation for the sake of ethno-cultural stability, the error of individualism and the value of social holism, and the importance of the sense of community to ethnic and racial identity.

In the present essay, we will not reiterate the major points which we made before, except those which are relevant to the matters discussed. The purpose of this essay is to serve as an extension of the previous one and to expand upon certain points which were not made sufficiently clear or covered properly, and it thus must be read in the context of the preceding essay. Here we aim to discuss the topic of social, cultural, and political relations between ethnic and racial groups, the problem and varieties of social and biological mixing, and the practices and forms of ethnic and racial separatism.

Identity and Interaction

Particularities and particular identities define human beings; contrary to egalitarian and universalist ideology, one cannot be truly human without a belonging to particular groups, including religious, political, cultural, and racial groups. Of course, belonging to a group and possessing a conscious identification with this belonging are two different things (just as we can say that there is a conscious and unconscious aspect to identity). History and observation show that ethnic, cultural, and racial identities come into being and are awakened by awareness of and interaction with other ethnic and racial groups. As Alain de Benoist wrote: “The group and the individual both need to be confronted by ‘significant others.’ Therefore, it is nonsense to believe that identity would be better preserved without this confrontation; actually, it is the opposite: confrontation makes identity possible. Other subjects make a subject become subject.” [2]

Thus, interaction with other types of human beings is an essential part of human existence, since they draw their very awareness of being who they are by this interaction. Furthermore, as we have already mentioned in our previous work (“Race, Identity, Community”), the various cultures (in terms of both smaller and larger groups) develop and are enriched not only by internal development, but also by interaction with and the exchange of products and ideas with other cultures or peoples. It is for these reasons that it is justified to assert that “the originality and the richness of the human heritages of this world are nourished by their differences and their deviations . . .” [3] as Pierre Krebs stated, similarly to many other New Right authors.

Of course, recognizing the value of diversity and differences, and appreciating these differences in other peoples and learning from them, does not mean that all peoples of the world can or should be appreciated equally. It is, of course, perfectly natural that one people will find certain foreign peoples to be unattractive in some cases, and will distance themselves from them. This is why, although diversity is valuable, the present egalitarian and multiculturalist propaganda that all cultures and ethnic groups must be appreciated and accepted equally, is simply wrong and absurd. No healthy people show equal liking for all others, although it is possible to respect all foreign peoples even if one does not treasure them all. It is, for example, completely natural that a European may be repulsed by the culture of an African tribe but simultaneously feel admiration for East Asian culture, while still according to each people a certain level of respect.

It is also a fact of life that without barriers, without a certain level of separation from other peoples, and without a specific territory on which to live as a distinct and relatively homogeneous people, an ethnic or a racial group would disappear through mixture or assimilation into other groups. The extreme modern liberal-globalist propaganda advocating complete openness and mixing between cultures and peoples, using as its justification historical examples of cultural exchanges, is fallacious because normal cultural dialogue and interaction never involved complete openness but always a limited form of interaction.

Total openness and mixing eliminates identities because peoples do not merely change through such processes, but lose who they are or merge with another people entirely. To quote Benoist, “it is the diversity of the human race which creates its richness, just as it is diversity which makes communication possible and gives it value. Diversity of peoples and cultures exist, however, only because, in the past, these various peoples and cultures were relatively isolated from one another.”[4] Culture transforms over time due to internal creativity and development as well as through communication with other cultures, but contact with other cultures must always be limited and imperfect, otherwise the very integrity of a culture is undermined. Therefore, “Identity is not what never changes, but, on the contrary, it is what allows one to constantly change without giving up who one is.”[5]

The Problem of Mixing

It needs to be recognized that mixing, both the social form (so-called “integration”) as well as the biological form (miscegenation), is a complicated human problem. Mixing has occurred all throughout history in a variety of forms and circumstances, as a result of different forms of close interaction between different ethnic and racial groups. The questions of why mixtures occur and whether this is a normal and acceptable phenomenon therefore naturally present themselves, and they must be answered with the proper level of sophistication in order for us to defeat our opponents.

First, it needs to be recognized that mixture between two different peoples belonging to the same race is a distinct matter from mixture between two different races, and involves different principles and circumstances. Ethnicities belonging to the same racial type share the same biological and spiritual background, which serves as a larger foundation for identity which connects them. In cases where two or more ethnic groups of the same racial type no longer live separately and choose to mix socially (from which intermarriage inevitably follows), it is oftentimes because these groups – within a particular time and conditions – have become closely connected culturally and spiritually or because they no longer feel their distinctions to be significant.

This phenomenon cannot be regarded as abnormal and wrong any more than when two racially related ethnic groups choose to separate instead of mix, because both occurrences are rather frequent in history and do not normally have negative effects to identity (even if identity undergoes some change in this). For example, many European ethnic groups (the English, the French, the Balkan peoples, etc.) are the result of an inter-European mixture that occurred centuries ago, although they also have a right to separate. Thus, within a race, separation and mixing can both be regarded as normal phenomena, depending on the circumstances and the nature of the ethnic groups in question.

On the other hand, between different races, mixing can be argued to be an abnormal phenomenon because the relations and effects are different; the state of normality is to desire racial separation. Contrary to the assertions of many egalitarian multiculturalist (“multiculturalism” here signifying the belief and practice of ethnic mixing) propagandists, racial identity and the concept of race is not a modern phenomenon, for, as Benoist pointed out, “the idea of race is almost as old as humanity itself.”[6] So it is clear that recognizing the importance of race and practicing racial separatism does in fact have a historical and even a universal basis; human beings were never in a condition where they completely lacked racial feelings and mixed freely.

The reasons for racial mixing (social and, following that, biological) throughout history are complex and differ based on the circumstances in question. In some cases, it was due to a powerful, militant people conquering another people and forcefully reproducing with the women of the conquered in order to secure their conquest through breeding. In other cases, as some authors have argued, it is due to the decadence of a people who have lost certain spiritual qualities, their sense of differentiation, and their racial identity, and have as a result chosen to mix with other peoples, even those racially different (these other peoples may be immigrants or conquered peoples who formerly lived separated). Of course, where mixing occurs willingly, both sides have surrendered their unique identity.[7] There may be other causes, and in a sense racial miscegenation is inevitable because it is always bound to occur at certain times and places where different races come into contact (even if only to a small extent).

However, it is always important to recognize and reassert that despite its occurrence throughout history, for whatever reasons or causes, race-mixing is not a rule. It is actually rather abnormal, and that it occurs all throughout history does not invalidate this fact. Because the identity, basic anthropological and psychological features, and character of ethnic groups and cultures are influenced by racial type, and because of the spiritual and sociological dimension of race, race-mixing means a deep and profound change completely transforming a family or, when it occurs on a larger scale, a people. This idea cannot be associated with biological reductionism, which we must reject as fallacious; even though culture, society, and cultural identity cannot be reduced to race, and race is only one factor among many which affects them, racial background is still undoubtedly an important factor.

Thus, since preserving their racial type means maintaining who they are, their identity as a folk, peoples are thus historically compelled to resist race-mixing and to separate from other races. It is not only for the sake of their survival that they are so compelled, but also because of the primal impulse to live with their own people in their communities. As Krebs pointed out, “modern ethology clearly established the innate tendency of man to identify with individuals who resemble him . . .”[8] There is, furthermore, also the fact that, as Evola pointed out, “blood and ethnic purity are factors that are valued in traditional civilizations too,” which means that the maintaining physical racial type is a practice which holds a meta-historical value.[9]

We should note that, of course, a people which goes through minor amounts of race-mixing does not lose its identity or its belonging to its original racial type. For example, the Eastern Slavic peoples and Southern Europeans peoples who have endured some level of miscegenation historically still belong to the White-European race, both in terms of their general anthropological-physical type as well as their racial and ethnic identity. Race is defined not by a strict purity, but by the possession of a general physical form (the general anthropological features associated with a race), the general spiritual form associated with it, and the cultural style and identity which is sociologically linked with race.[10]

It also needs to be mentioned here that resisting race-mixing is not necessarily a “racist” phenomenon (which means racial supremacism), because placing value on racial differences and practicing racial separatism can and has taken on non-racist forms. It is clear that it is extremely naïve and erroneous to associate all forms of racial separatism with racism and inter-racial hostility.[11] As Guillaume Faye once wrote:

In effect, just as it is normal and legitimate for the Arab, the Black African, the Japanese to desire to remain themselves, to recognize that an African is necessarily a black man or an Asian a yellow man, it is legitimate, natural and necessary to recognize the right of the European to reject multiracialism and to affirm himself as white man. To link this position with racism is an inadmissible bluster. The real racists are, on the contrary, those who organize in Europe the establishment of a multiracial society.[12]

400248_549785844060_145900243_31161285_715128554_n-1.jpg

Practices of Separatism

Evidently, racial and ethnic separatism has taken on a variety of forms throughout history. One commonly recognized form is the creation of a class or caste system, separating people into different castes based on their racial background (or, in a typical analogous system, based on ethnic or cultural background). The class structure of racial separation, which is usually the result of conquest, can be seen in numerous cases throughout history, including in Classical civilization, in certain ancient Near Eastern civilizations, in India, and in many parts of Central and South America after European colonization. The most negative feature of this practice is obviously that it involved “racism” and subjugation, although it also had the positive effect of preserving the racial types which have formed, even after miscegenation (the new, mixed racial types; mulattoes and mestizos), due to the fact that it discouraged race-mixing by class separation.[13]

Another form of separatism is what is commonly recognized as ethnic “nationalism,” which has its primary basis in ethno-cultural identity, although it is oftentimes accompanied by racial identity where inter-racial contact exists. Nationalism is defined, in the most simple terms, as the belief that ethnic groups or nationalities (in the cultural sense) are the key category of human beings and that they should live under their own independent states. It implies complete and total separation of ethnic groups into separate nations. Nationalism is oftentimes associated with ethnic chauvinism, inter-ethnic hostility, imperialism, and irredentism, although it is important to remember that there have been certain select forms of nationalism throughout history that were not at all chauvinistic and imperialistic, so it is erroneous to assume that it always takes on these negative features.

However, “nationalism” is a problematic term because it has been defined in different and sometimes contradictory ways. In one, very generic sense, nationalism means simply the desire of a people to live separately from others, under its own state and by rule of leaders of its own ethnic background; in essence, a basic ethnic separatism and desire for independence. In this sense, nationalism is a very ancient idea and practice, since all across history one can find cases where a people of one particular ethnic background desired to be independent from the rule of another different people and fought for this independence. This is not, however, the way nationalism is always defined, and aside from the fact that it is sometimes defined as being necessarily chauvinistic, it is also often defined in a certain manner that makes it particularly an early modern phenomenon.

Many New Right as well as Traditionalist authors have defined nationalism as a form of state in which the “nation” is politically or culturally absolutised, at the expense of smaller local or regional cultural differences, and regarding other nations as completely foreign and of lesser value. This form of “nationalism” is exemplified by the Jacobin nation-state and form of sovereignty (since the French Revolution was a key force in initiating the rise of this state form), and is identified by the elimination of sub-ethnic differences within its borders and the regard for differences with other peoples or nationalities as absolute. Naturally, this form of nationalism has the consequence of creating hostility and conflict between nations because of these ideological and political features.[14]

From the “Radical Traditionalist” perspective, exemplified by Evola’s thought, nationalism is an anomaly, a deviation from valid state forms. It is regarded as negative, firstly, because this form of traditionalism considers ethnicity and nationality as secondary qualities in human beings; although they have some level of importance, they are not valid as primary features around which to organize states and leadership, which should be based solely upon the values of elitism, aristocracy, and spiritual authority. Nationalism also contradicts the practice of the Empire – the imperial state, which is not necessarily imperialistic – since nationalism means the absolutisation of the “nation,” whereas the traditional empire is organized as a supra-national federalistic union with a central spiritual authority.[15] According to Evola,

The scheme of an empire in a true and organic sense (which must clearly be distinguished from every imperialism, a phenomenon that should be regarded as a deplorable extension of nationalism) . . . safeguarded the principles of both unity and multiplicity. In this world, individual States have the character of partial organic units, gravitating around . . . a principle of unity, authority, and sovereignty of a different nature from that which is proper to each particular State . . . due to its super-ordained nature, would be such as to leave wide room for nationalities according to their natural and historical individuality.[16]

In the imperial state, which Evola asserts is the true traditional model of the state, ethnic or national groups are thus separated federally; different peoples live under the same state and serve the same ultimate monarchical authority, but they live in separate parts of the kingdom or empire. To quote one his key works: “the Middle Ages [and also certain ancient civilizations] knew nationalities but not nationalisms. Nationality is a natural factor that encompasses a certain group of common elementary characteristics that are retained both in the hierarchical differentiation and in the hierarchical participation, which they do not oppose.”[17]

Identitarian Separatism

The European New Right and the Identitarian Movement, the latter being closely related to and derived from the New Right,[18] also advocates the practice of federalism, although their thinkers have some disagreements with the claims of “Radical Traditionalists” concerning certain essential principles. The “New Rightist” concept of federalism involves the vision of a federation (or better, confederation, which more clearly expresses this decentralized type of federalism) which is based upon the principles of subsidiarity, of granting autonomy to its regions, and of local and regional political structures holding the power that is due to them, while the central authority rules primarily when decisions affecting the whole state must be made. This form of state and sovereignty “implies plurality, autonomy, and the interlacing of levels of power and authority.”[19] Subsidiarity and allowing decisions to be made at lower levels are also features of the Radical Traditionalist concept of the federalist state, but in contrast they assert the importance of the ultimate authority of the sovereign (the central ruler) far more.

Aside from supporting a partly different conception of sovereignty and authority from Radical Traditionalists, Identitarians and New Rightists also support the practice of a participatory and organic form of democracy as the ideal state form (which, it must be noted, is still compatible with respect for authority and hierarchy). This idea does indeed have a historical basis, for, as Benoist pointed out, “governments with democratic tendencies have appeared throughout history . . . . Whether in Rome, in the Iliad, in Vedic India or among the Hittites, already at a very early date we find the existence of popular assemblies for both military and civil organisation. Moreover, in Indo-European society the King was generally elected . . .”[20]

Furthermore, New Rightists and Identitarians strongly assert the value of ethnic, cultural, and racial differences and identities, and therefore, according to this conception, organic democracy coincides with the recognition of and respect for ethnic differences.[21] Because organic democracy, meaning true democracy, is based off of respect for ethnic differences, Benoist rightly asserts that:

Democracy means the power of the people, which is to say the power of an organic community that has historically developed in the context of one or more given political structures – for instance a city, nation, or empire . . . Every political system which requires the disintegration or levelling of peoples in order to operate – or the erosion of individuals’ awareness of belonging to an organic folk community – is to be regarded as undemocratic.[22]

The New Right advocates the idea of respecting the identities of smaller, local, and regional ethnic or sub-ethnic groups as well as recognizing the importance of larger ethnic and cultural relations and unities. Thus, for example, to be a Breton, a Frenchman, and a White European[23] all have importance, and each level of identity and belonging has value in a hierarchical relationship. Ethno-cultural groups of all levels and types have the right to live with freedom and separately from others in different states and territories. The New Right acknowledges that there are cases where complete state separation for a people is appropriate (akin to the simpler, generic idea of “nationalism”), but there are also cases where the federalist state system in which each people has its own autonomous region in which to live is more practical or desirable.[24]

Arguably, the New Right or Identitarian vision is not only the most desirable, but also the most realistic in the modern world because it offers the most balanced solution to the current problems and ethnic-racial chaos. In a world where democratic feelings have become permanent among most peoples it offers an organic participatory democracy to replace the corrupt liberal democracies presently dominant. Where there are countries composed of multiple ethnicities which are not in a position to divide themselves entirely (complete nationalism) it offers the idea of a federation of autonomous regions. Finally, in a world where ethnic and racial groups are threatened to be disintegrated by “multiculturalist integration” and mixing it offers a peaceful and fair solution of territorial separation, the creation of unmixed ethnic communities, and cooperation between the different races and peoples of the world to achieve this vision.

Notes

[1] Lucian Tudor, “Race, Identity, Community,” 6 August 2013, Counter-Currents Publishing, http://www.counter-currents.com/2013/08/race-identity-community [3].

[2] Alain de Benoist, “On Identity,” Telos, Vol. 2004, No. 128 (Summer 2004), p. 39.

[3] Pierre Krebs, Fighting for the Essence (London: Arktos, 2012), p. 89.

[4] Alain de Benoist, “What is Racism?” Telos, Vol. 1999, No. 114 (Winter 1999), p. 46-47. This work is available online here: http://www.alaindebenoist.com/pdf/what_is_racism.pdf [4]

[5] Benoist, “On Identity,” p. 41.

[6] Alain de Benoist, “What is Racism?” p. 36. It is worth mentioning here that there are certain mainstream historians who have admitted and studied the history of racial feelings since ancient times (in Western and Middle Eastern civilizations, specifically). Among their works include Benjamin Isaac, The Invention of Racism in Classical Antiquity (Princeton: Princeton University Press, 2004) and Miriam Eliav-Feldon, Benjamin Isaac, & Joseph Ziegler, eds., The Origins of Racism in the West (Cambridge: Cambridge University Press, 2009). Despite the egalitarian bias and hostility to racialism these authors may reveal in their works, these still have research value for us because of the historical facts they provide.

[7] See for example the chapters “Life and Death of Civilizations” and “The Decline of Superior Races” in Julius Evola, Revolt Against the Modern World (Rochester: Inner Traditions, 1995) and Krebs, Fighting for the Essence, pp. 23 ff. & 79 ff.

[8] Ibid., p. 25.

[9] Evola, Revolt Against the Modern World, p. 57. On this matter, see also the chapter “The Beauty and the Beast: Race and Racism in Europe” in Tomislav Sunic, Postmortem Report: Cultural Examinations from Postmodernity (Shamley Green, UK: The Paligenesis Project, 2010).

[10] A number of Right-wing authors have already written much more on this matter. For the White Nationalist perspective in particular, see especially Ted Sallis, “Racial Purity, Ethnic Genetic Interests, & the Cobb Case,” 18 November 2013, Counter-Currents Publishing, http://www.counter-currents.com/2013/11/racial-purity-ethnic-genetic-interests-the-cobb-case [5]. For the New Right perspective, see for example: the entries “Miscegenation” and “Race, Racism, Anti-Racism” in Guillaume Faye, Why We Fight: Manifesto of the European Resistance (London: Arktos, 2011), pp. 194 ff. & 227 ff.; Benoist’s commentaries in his “What is Racism?”; Tomislav Sunic, “Ethnic Identity versus White Identity: Differences between the U.S. and Europe,” The Occidental Quarterly, Vol.12, No.4 (Winter 2012/13), available online here: http://www.tomsunic.com/?p=444 [6].; The articles in Sebastian J. Lorenz, ed., Elementos: Revista de Metapolítica para una Civilización Europea, No. 47, “Elogio de la Diferencia, Diferencialism versus Racismo,” (28 May 2013), http://urkultur-imperium-europa.blogspot.com/2013/05/elementos-n-47-elogio-de-la-diferencia.html [7]

[11] See the citations of Faye, Benoist, Sunic, and Lorenz in the previous note (# 10).

[12] Guillaume Faye, “La Sociedad Multirracial,” 13 Jul y 2007, Guillaume Faye Archive, http://guillaumefayearchive.wordpress.com/2007/07/13/la-sociedad-multirracial [8].  Note that this article was republished in print in Escritos por Europa (Barcelona: Titania, 2008).

[13] On the matter of historical examples, see our previous citations of Isaac’s The Invention of Racism in Classical Antiquity and The Origins of Racism in the West. Dealing with the racial basis for the Indian caste system, see for example the preface to Arvind Sharma, Classical Hindu Thought: An Introduction (Oxford: Oxford University Press, 2000), and Alain Daniélou, India: A Civilization of Differences: The Ancient Tradition of Universal Tolerance (Rochester: Inner Traditions, 2003), the latter arguing that the caste system is not truly “racist” but a natural racial ordering. On the race-based case/class systems in Central and South America, one classic mainstream resource is Magnus Mörner, Race Mixture in the History of Latin America (Boston: Little, Brown, 1967). There are, of course, numerous other academic resources on this subject matter.

[14] See Alain de Benoist, “Nationalism: Phenomenology & Critique,” 16 May 2012, Counter-Currents Publishing, http://www.counter-currents.com/2012/05/nationalism-phenomenology-and-critique [9]; Michael O’Meara, New Culture, New Right: Anti-Liberalism in Postmodern Europe, 2nd edition (London: Arktos, 2013), pp. 228 ff.; Edgar Julius Jung, “People, Race, Reich,” in Europa: German Conservative Foreign Policy 1870–1940, ed. & trans. by Alexander Jacob (Lanham, MD, USA: University Press of America, 2002); the overview of Evola’s position in  the chapter “Nations, Nationalism, Empire and Europe” in Paul Furlong, Social and Political Thought of Julius Evola (Abingdon & New York: Routledge, 2011).

[15] See Alain de Benoist, “The Idea of Empire,” Telos, Vol. 1993, No. 98-99 (December 1993), pp. 81-98, available online here: http://www.gornahoor.net/library/IdeaOfEmpire.pdf [10].

[16] Julius Evola, Men Among the Ruins: Postwar Reflections of a Radical Traditionalist (Rochester: Inner Traditions, 2002), p. 277.

[17] Evola, Revolt Against the Modern World, pp. 338-39.

[18] Identitarianism is founded upon the ideas of New Right intellectuals such Alain de Benoist, Guillaume Faye, Tomislav Sunic, Pierre Krebs, Dominique Venner, and Pierre Vial, who themselves are sometimes designated as “Identitarian.” However, we should also note that some of the basic ideas of the Identitarian Movement can be found in We Are Generation Identity (London: Arktos, 2013), although by itself this brief manifesto may be insufficient.

[19] Alain de Benoist, “What is Sovereignty?” Telos, vol. 1999, no. 116 (Summer 1999), p. 114. This work is available online here: http://www.alaindebenoist.com/pdf/what_is_sovereignty.pdf [11] . See also Benoist, “The First Federalist: Johannes Althusius,” Telos, vol. 200, no. 118 (Winter 2000), pp. 25-58, and the articles in Sebastian J. Lorenz, ed., Elementos: Revista de Metapolítica para una Civilización Europea, No. 37, “Federalismo Poliárquico Neoalthusiano,” (28 November 2012), http://urkultur-imperium-europa.blogspot.com/2012/11/elementos-n-37-federalismo-poliarquico.html [12].

[20] Alain de Benoist, The Problem of Democracy (London: Arktos Media, 2011), pp. 14-15. We should note that this book is one of the most essential resources on the matter of democracy, for the idea of an organic and ethnic-based participatory democracy and for defending the idea of democracy as a political system.

[21] See Chapter I. “The Ancients and the Moderns” in Ibid.

[22] Benoist, Problem of Democracy, p. 103.

[23] When we refer to the broader, more encompassing cultural identity of Europeans, it is better to refer to a general “European” culture rather than to “Indo-European” culture because not all White European peoples are entirely Indo-European, and there clearly are and have been non-Indo-European peoples in Europe who are of the same racial and general cultural type as Indo-European peoples (well-known modern examples including the Finns, Hungarians, Estonians, Livonians, and Basques, although there were also numerous white pre-Indo-European peoples in ancient times who had disappeared through mixture with Indo-Europeans).

[24] Along with our previous citations of Benoist’s essays on sovereignty, empire, and federalism, see also Faye’s entries “Empire, Imperial Federation” and “Democracy, Democratism, Organic Democracy” in Why We Fight, pp. 130-32 and 111-14.

 

 


 

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[2] Race, Identity, Community: http://www.counter-currents.com/2013/08/race-identity-community/

[3] http://www.counter-currents.com/2013/08/race-identity-community: http://www.counter-currents.com/2013/08/race-identity-community

[4] http://www.alaindebenoist.com/pdf/what_is_racism.pdf: http://www.alaindebenoist.com/pdf/what_is_racism.pdf

[5] http://www.counter-currents.com/2013/11/racial-purity-ethnic-genetic-interests-the-cobb-case: http://www.counter-currents.com/2013/11/racial-purity-ethnic-genetic-interests-the-cobb-case

[6] http://www.tomsunic.com/?p=444: http://www.tomsunic.com/?p=444

[7] http://urkultur-imperium-europa.blogspot.com/2013/05/elementos-n-47-elogio-de-la-diferencia.html: http://urkultur-imperium-europa.blogspot.com/2013/05/elementos-n-47-elogio-de-la-diferencia.html

[8] http://guillaumefayearchive.wordpress.com/2007/07/13/la-sociedad-multirracial: http://guillaumefayearchive.wordpress.com/2007/07/13/la-sociedad-multirracial

[9] http://www.counter-currents.com/2012/05/nationalism-phenomenology-and-critique: http://www.counter-currents.com/2012/05/nationalism-phenomenology-and-critique

[10] http://www.gornahoor.net/library/IdeaOfEmpire.pdf: http://www.gornahoor.net/library/IdeaOfEmpire.pdf

[11] http://www.alaindebenoist.com/pdf/what_is_sovereignty.pdf: http://www.alaindebenoist.com/pdf/what_is_sovereignty.pdf

[12] http://urkultur-imperium-europa.blogspot.com/2012/11/elementos-n-37-federalismo-poliarquico.html: http://urkultur-imperium-europa.blogspot.com/2012/11/elementos-n-37-federalismo-poliarquico.html