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dimanche, 22 janvier 2017

A Field Day for the Titanic Pessimist: A Review of Guillaume Faye’s Archeofuturism 2.0 By Robert Lind

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A Field Day for the Titanic Pessimist:
A Review of Guillaume Faye’s Archeofuturism 2.0

archeo2-0.jpgReview:

Guillaume Faye
Archeofuturism 2.0 [2]
Arktos Media, 2016

Renowned Right-wing author Guillaume Faye has written his first novel, Archeofuturism 2.0. So you might ask: is it a good one? Has he delivered? Is this something for Faye fans, maybe even science fiction fans, to buy?

We’d answer “yes” to all these questions. Previously, Faye has been persuasive as a stylish writer in books like Archeofuturism [3] and Why We Fight [4]; he has a way with words, he has made an impression, and now, in this novel, he takes the reader for a prophetically grim but linguistically smooth ride. He tells his story with efficiency and charm, and he has managed to make a novel of it. It might be episodic, and the chapters might be called “episodes” (not “chapters”) to emphasise this, but with a certain symbolic flair he connects all the chapters. Hats off; this puts it on par with, say, Clifford D. Simak’s City [5](1952). It’s a future history with a broad gallery of scenes, intrigues, and developments. Millennia pass, but it all comes together rather well at the end.

The first chapter in particular is top notch: efficient, displaying narrative ease and charm, and with a lot of concepts and opinions in the mix. A group of young aristocrats is planning to go to the Riviera in the summer of 1914 – and, before heading south, they go on a whim to consult a soothsayer in a Paris suburb. She then gives the group visions of the future, successively three, fifteen, twenty-five, and a hundred years hence. The fine men and women are aghast at hearing of war and disaster, mass immigration, and the fall of civilization. Then the group goes south, and their festive spirit is soon destroyed by rumors of war, and then by actual war. Austria-Hungary attacks Serbia, and soon all of Europe is at war.

Faye takes us through the war in quick and yet enticing scenes, and then just as effectively portrays development up until the mid-twenty-first century, which is when the fall of the West happens. And that’s merely what’s contained in the first episode. Then, things continue into a dismal future, where things get “archaic” coupled with some “futurism,” and voilà, archeofuturism: a future cleansed with archaic perspectives, just as in the original book. Civilization breaks down, but then science regroups and comes to the fore again; not that it leads to any shiny, technotronic paradise. Rather, it is a field day for the titanic pessimist. This reviewer didn’t quite enjoy this part of the book, or virtually the rest of it as regards the conceptual side of it or the ideas peddled, but as such, Faye is faithful to his views and this is his suggestion for a future scenario.

archeofuturisme-v2-0-nouvelles-cataclysmiques.net.jpgThe book’s vision of a non-spiritual, titanic, and only partially scientifically developed (and also part degenerate) future leads you into a not-so-uncommon “feel bad” territory, as is not unknown in contemporary science fiction. Dystopia, the fall of civilization, doom and gloom. So what is there to say about it all? We’d say: Faye is a debutant of fiction. (Okay, the first Archeofuturism book indeed had an appendix that was a kind of short story, so already there the author had signaled the viability of fiction for his purposes.) Nevertheless, he tells his well-crafted story with confidence and wit, so we shouldn’t complain too much. We’d even like to read more Faye fiction, perhaps stories set in twentieth-century France or some such theme, given the allure of the setting of the first episode in this book.

In Archeofuturism 2.0 we get a Right-wing, radical conservative view of our times and beyond, and it’s fine as such. There aren’t that many such novels written today. It develops into a pessimistic tale of science as the lodestar. Natural science and technology become the focus of man’s striving – not spirituality and not esotericism. Let’s just say that we’d prefer a future with a modicum of mindfulness to keep us eminently awake.

The novel is convincing – as science fiction. Faye adds an epilogue – and there, he’s stating his creed in no uncertain terms – evolution rules, stick to the program, and forget everything else. And science predicts that someday, our planet will almost certainly be hit by a near-Earth Object. And after that, the cockroaches will rule . . . ?

Faye doesn’t say the latter. Instead, he delivers his payoff as a kind of afterthought, a line intimating a reasonable approach: “What do you think?” This indeed has the character of afterthought, and it would sit fine in an essay – but, when writing fiction, you have to obey its unwritten rules. A writer of fiction shapes his reality, he enacts the world he has in mind, and therefore he mustn’t throw in caveats and footnotes. There are indeed some lengthy notes to the tenth episode, showing that the author has done his homework in terms of space technology and so on, but they too are out of place in a fictional setting.

Essentially, writing fiction is myth-making. It’s revelation. It has to aim at mythic poignancy. In fiction, you can’t take the easy way out that is permitted in an essay, where the format allows you to discuss this and that.

The fiction author should be ruthless. “The spirit of song is war,” as Edith Södergran said. You have to artistically stand by your creation and not support it with extra-artistic means.

That said, and going back to the novel at hand, let’s remember what we said above, namely that it’s convincing. In most respects – its narrative skill, the conceiving of its science, history, sociology, and so on in a fictional setting, and as a radical conservative statement in novelistic form – Archeofuturism 2.0 is more than satisfactory. From an artistic point of view, we don’t mind that the novel is a bit weird and strange in its visions of the future – no, not at all, since the vision is mostly conveyed with skill. As well as charm, that has got to be underlined; the reader is swept along, and he generally has a good time. Overall, it’s a rather excellent effort.

Above, we mentioned Simak’s City as a similar science fiction opus, similar in that it is a chronicle of the future in separate yet connected episodes. In terms of its general atmosphere, Archeofuturism 2.0 can also make you think of the graphic novel Blake and Mortimer [6], Belgian E. P. Jacobs’ stories which often had a science fictional setting, such as The Time Trap [7] (1962), a story with a rather elaborate-but-dismal future. (And for the record, in one chapter of his novel, Faye has a character named “Grossgrabenstein,” a name that also appears in Jacobs’ The Mystery of the Great Pyramid [8] from 1954.) You might even mention Jules Verne, who (in his later works) had this “belief in science, yet also pessimistic” mindset that Faye displays.

We get the urge to equate Faye’s narrative skills with those of the graphic novel writer Pierre Christin, the creator of Valérian [9]. In this opus, Christin has made the Laureline character rather memorable, and in equal measure Faye has a way with his female characters. They are rather prominent in this future history. Discreetly, they carry a lot of the action without the gender-related fuss they are embellished with in Left-leaning novels.

Article printed from Counter-Currents Publishing: http://www.counter-currents.com

URL to article: http://www.counter-currents.com/2017/01/a-field-day-for-the-titanic-pessimist/

URLs in this post:

[1] Image: https://www.counter-currents.com/wp-content/uploads/2017/01/1-18-17-1-1.jpg

[2] Archeofuturism 2.0: http://amzn.to/2jppu9b

[3] Archeofuturism: http://amzn.to/2k5zLdQ

[4] Why We Fight: http://amzn.to/2jyTO40

[5] City : http://amzn.to/2jAHMXq

[6] Blake and Mortimer: http://amzn.to/2iDiZmj

[7] The Time Trap: http://amzn.to/2k1SyTn

[8] The Mystery of the Great Pyramid: http://amzn.to/2jADwqK

[9] Valérian: http://amzn.to/2k5w3Bc

 

Come ha perso la Russia un intero continente

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Come ha perso la Russia un intero continente

 

Pochi sanno che circa trecento anni fa, la Russia, aveva la possibilità di diventare l'unica potenza del mondo, estendendosi su due continenti.


Diverse spedizioni lungo tutto l'Impero avevano portato a conquistare vari possedimenti in un altro continente: erano l'Alaska, le isole Aleutine, l'arcipelago Alexander, la fortezza di Elisabetta alle Hawaii ed il famoso Fort Ross della California. Perché la Russia ha perso queste ricchezze?

Nel 1648 Semen Dedznev organizzò una spedizione per l'esplorazione di nuove rotte marittime. Un gruppo di coraggiosi marinai, che presero il largo dalle coste della Siberia, dopo breve tempo, incapparono letteralmente nelle coste americane. A causa della costa rocciosa, una delle scialuppe naufragò, ma fu proprio lì che Dedznev decise di fondare il primo insediamento russo, Kingovej.

Dopo un secolo, il mercante di Irkutsk Gregorij Shelichov decise di ritentare l'impresa di Dedznev, ponendo come obiettivo finale della spedizione, la creazione di un saldo fortino, da cui sarebbe stato possibile partire per esplorare tutta la zona circostante. Il 14 agosto 1784 la flotta delle tre navi, chiamate "i Tre santi", "San Simeone" e "San Michael", raggiunse l'Alaska. Dopo quattro anni di insediamento sull'isola Kodiak, il luogo ricevette ufficialmente il nome di Porto Pavlovskij.

Nel 1799 lì fu fondata la prima città destinata a diventare la Capitale russa d'America. Il primo gruppo di coloni era costituito da 200 russi e 1000 aleuti, che dopo poco si abituarono a chiamare Novo Archangelsk casa.

Nel 1810 in California i possedimenti erano vari e ne approfittò il visionario ricercatore russo Ivan Kuskov. Comprò parte della terra formalmente spagnola dagli abitanti indiani. L'11 settembre del 1812 Kuskov pose la prima pietra della famosa fortezza di Ross, primo avamposto russo più meridionale in Nord America. I primi inquilini del suo insediamento fortificato furono 95 russi e 80 indiani. Con una convenzione anglo-russa del 1825 furono regolati i confini britannici e russi sul continente. Per comodità fu scelta la dorsale delle Montagne Rocciose, che si estendeva per vaste aree deserte. Per ragioni ancora sconosciute, i russi non hanno mai rischiato di attraversare l'altra parte delle montagne, dove per mezzo secolo le vaste pianure non furono attraversate da alcun colono.

Nel gennaio 1841 la fortezza di Ross fu acquistata da John Sutter, intelligente e lungimirante imprenditore americano, successivamente soprannominato "imperatore della California". Allora la resa è stata incondizionata e la Russia ha ufficialmente dichiarato la perdita di interesse per una zona così importante geopoliticamente. Gli storici ancora oggi dibattono strenuamente sulle cause di vendita dell'Alaska. In un modo o nell'altro, nel 1867 il Governo americano acquistò tutta l'Alaska per 7 200 000 dollari. Ed è così che è finita la storia dei russi che hanno perso la loro occasione di estendersi su due o tre continenti.
 

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Un air de guerre, d'Eric Werner

 
par Francis Richard
Ex: http://www.francisrichard.net 
 

air-de-guerre-werner.jpgLa guerre actuelle en Europe s'est imposée à nous sans nous demander notre avis. Elle remonte au début de 2015 avec les attentats contre Charlie Hebdo et contre l'Hyper Casher. Elle s'est poursuivie en France, en Belgique, en Allemagne. C'est une guerre qui n'est pas une guerre classique. 

La guerre actuelle nous cherche. Si elle nous cherche, il faut nous interroger sur notre participation possible à cette guerre, participation possible, mais pas sûre. Nous pouvons en effet: 

- soit ne pas vouloir la faire, choisir la résilience, c'est-à-dire accepter de vivre avec le terrorisme, comme on nous y invite

- soit ne pas faire que la subir, choisir la révolte, c'est-à-dire refuser de vivre avec lui.

Dans son essai, Un air de guerre, Eric Werner se propose de nous demander ce qui pourrait nous amener à un tel refus.

Pour ce faire, Eric Werner constate d'abord que:

- La société est atomisée: il n'y a plus de lien entre les générations, ni entre les individus

- L'État protège de moins en moins les biens et les personnes: l'insécurité augmente

- L'écart est croissant entre ce que versent les individus à l'État et ce qu'ils reçoivent en contrepartie au titre de la protection sociale

- L'État contrôle de plus en plus les individus grâce aux nouvelles technologies.

En l'absence de sécurité étatique, on peut donc dire qu'il y a état de nature; en présence de contrôle étatique, on peut donc dire qu'il y a état civil, pour reprendre les termes de Hobbes.

Dans ces conditions, selon Eric Werner , la guerre ne peut être que moléculaire, parce que cela découle de l'effondrement de la citoyenneté:

- Il n'y a plus de peuple

- Il n'y a plus que des ensembles désarticulés.

Et la conséquence en est que les individus sont [...] amenés à se prendre eux-mêmes en charge, en particulier à assurer eux-mêmes leur sécurité.

Eric Werner distingue trois sortes de guerres moléculaires:

- La résistance à un éventuel envahisseur

- La résistance à l'État total

- Le recours individuel à l'autodéfense.

Qu'est-ce qui va motiver l'individu (ou le petit nombre) à résister? La peur, si l'ennemi nous convainc de ses volontés exterminatrices (sinon, à quoi bon résister?). La guerre, toute moléculaire qu'elle soit devenue, a alors pour résultat de transformer les individus en un ensemble soudé et solidaire: la guerre éduque à la guerre.

La vraie question quand on fait la guerre n'est pas comment mais pourquoi: La guerre ne vaut d'être engagée que si la cause que l'on défend est bonne et juste. Et la victoire ne s'obtient que si l'on est motivé par autre chose que simplement la victoire: une juste cause, en fait.

(Eric Werner prend même le risque d'écrire que quand on dit: un seul but, la victoire, la défaite est à peu près assurée.)

Qu'est-ce que la juste cause d'une guerre? La défense de la terre natale et de l'héritage culturel, qui recèle toutes sortes de choses et qu'un mot résume: liberté, un mot qui remonte aux Grecs et qui se retrouve dans le christianisme.

Dans la guerre moléculaire, le sujet de la guerre c'est l'individu et c'est lui qui peut être amené par la guerre elle-même à donner du prix à la liberté: la liberté éduque à la liberté. A ce moment-là l'individu en vient à ne pas se battre seulement par instinct de survie, mais pour défendre une cause.

Le mot liberté recouvre en fait deux acceptions, qui, au contraire de s'opposer, forment un tout: les libertés individuelles, mais aussi la liberté du pays. Si toute guerre, y compris la guerre moléculaire, est un mal, un très grand mal, est-il possible pour autant de se résigner à l'anéantissement de la liberté, droit inaliénable, et de ne pas résister à l'oppression?

Dans la situation de guerre actuelle, il y a donc deux attitudes individuelles possibles:

- être dans le déni de la réalité, mais c'est coûteux à terme

- faire face, mais cela signifie bien interpréter les signes, tels que les attentats perpétrés en Europe depuis 2015.

Pour bien interpréter les signes, il faut veiller à ce que rien ne vienne faire écran entre eux et nous, pour être complètement soi-même: C'est ainsi qu'on accède à la force du regard, qui est souveraine.

Francis Richard

Un air de guerre, Eric Werner, 96 pages Xenia

Livres précédents chez le même éditeur:

Portrait d'Eric (2011)

De l'extermination (2013)

Une heure avec Proust (2013)

L'avant-guerre civile (2015)

Le temps d'Antigone (2015)

11:31 Publié dans Livre, Livre, Philosophie | Lien permanent | Commentaires (0) | Tags : philosophie, eric werner, livre | |  del.icio.us | | Digg! Digg |  Facebook